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A Direct Translation of  John’s Gospel from Greek by by Anthony Buzzard

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Chapter 1
In the beginning there was God’s Grand Design, the declaration of His Intention and Purpose, and that declaration was with God as His project, and it was fully expressive of God Himself. This was with God in the beginning. Everything came into being through it, and without it nothing of what came into being existed. In it there was life and that life was the light of men. And the light shines in the darkness and the darkness does not overwhelm it. There came on the scene of history a man commissioned by God. His name was John. This man came as a witness [a preacher of the Gospel of the Kingdom, Matt. 3:2] so that he might bear witness to the light and that everyone might believe through him. He was not the Light himself, but he witnessed concerning the light. This was the genuine light which enlightens every man coming into the world.
He was in the world and the world came into existence through him, and the world did not recognize him. He came to his own land and his own people did not accept him. As many, however, as did accept him, to these he gave the right to become children of God — namely the ones believing in his Gospel revelation, his religion. These were born not from blood, nor from the desire of the flesh nor from the desire of a male, but from God. And the word became a human being and tabernacled among us, and we beheld his glory, the glory as of a uniquely begotten Son from a Father, full of grace and truth.
John witnessed concerning him and cried out with these words, “This was the one of whom I said, ‘The one coming after me has now moved ahead of me, because he always was my superior.’” Because from his fullness all of us have received grace followed by grace. Because the law was given by God through Moses, but grace and truth came through Jesus Christ. No one has seen God at any time. A uniquely begotten Son, one who is in the bosom of the Father — he has explained God. And this is the witness of John, when the Jews sent a commission of priests and Levites to him from Jerusalem to ask him, “Who are you?” And he confessed and did not deny, “I am not the Christ.” And they asked him, “Who are you? Are you Elijah?” And he said, “I am not.” “Are you the prophet?” And he answered, “No.” And they said to him, “Who are you? So that we can give an answer to those who sent us. What do you say about yourself?” He said, “I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord God,’ as Isaiah the prophet spoke.” And the ones sent were from the Pharisees. And they asked him a further question, “Why do you baptize if you are not the Messiah, or Elijah or the prophet who was to come?” John answered them, “I am baptizing in water. Among you there stands one whom you do not recognize — the one coming after me, the thongs of whose sandals I am not worthy to untie.” These things happened in Bethany beyond the Jordan where John was baptizing.
The next day he saw Jesus coming towards him and he said, “This is the lamb of God, the one who removes the sin of the world. This is the one of whom I said, ‘After me there comes a man who has now moved ahead of me, because he was always my superior.’ And I did not recognize him, but so that he might be recognized by Israel for that reason I came baptizing with water.” And John witnessed with these words: “I saw the spirit descending as a dove out of heaven and remaining on him, and I did not recognize him. But the one who sent me to baptize in water spoke to me and said, ‘The one on whom you see the spirit descending and remaining on him, he is the one who baptizes with holy spirit.’ And I saw this, and I have witnessed to the fact that this is the Son of the One God.”
On the next day again John stood with two of his disciples, and seeing Jesus walking by, he said, “This is the Lamb of the One God.” And the two disciples heard him speaking and followed Jesus. Jesus, turning round and seeing them following him, said, “What are you looking for?” They said, “Rabbi (which translated means Teacher), where are you staying?” And he said to them, “Come and see.” And so they went and saw where he was staying and remained with him that whole day. And it was about the tenth hour. This was Andrew, the brother of Simon Peter, one of the two who had heard from John and followed him. He first found his brother Simon and said to him, “We have found the Messiah” (which translated means the Christ). He brought him to Jesus, and Jesus looked at him and said, “You are Simon the son of John. You will be called Cephas, which translated means Peter.” The next day Jesus wanted to go to Galilee, and he found Philip and said to him, “Follow me.” Now Philip was from Bethsaida, the city of Andrew and Peter. Philip then found Nathaniel and said to him, “The one about whom Moses wrote in the law and whom the prophets mentioned, we have found, Jesus, the son of Joseph from Nazareth.” Nathaniel said to him, “Can anything good come from Nazareth?” Philip said, “Come and see.” Jesus saw Nathaniel coming towards him and he said of him, “Behold a genuine Israelite in whom there is no guile.” Nathaniel said to him, “How is it that you know me?” Jesus answered him, “Before Philip called you, I saw you under the fig tree.” Nathaniel answered him, “Rabbi, you are the Son of God. You are the King of Israel.” Jesus answered him with these words: “Because I told you that I saw you under the fig tree, you are a believer? You will see greater things than this.” And he said to him, “I tell you on the authority of my Father, you will see heaven opened and the angels of God ascending and descending on the Son of Man.

Chapter 2

Chapter 3

Chapter 4

Chapter 5

Chapter 6

Source: A Translation of John by Anthony Buzzard